Saturday, 29 October 2011

Meme Post 6 for a Saturday . . .

Originally posted 19 Aug 2009, 15:45, still true . . . :)

Attitudinal Adjustment Time

. . . Somewhere somebody is getting ready for a gig, someplace else someone is drawing pictures, elsewhere they are flippin' pancakes, further still dancing, chasing butterflies, watering flowers, perusing stacks of used books, just making it in time to catch the bus/train/plane . . . go, team humanity, go!

(np: axolotl video with "eye of the leopard"(aavikko) & ten ugly fish video.)

Please note that the above photo was not taken by me--it is from the Banksy website--many thanks.

Friday, 28 October 2011

PhD Development Seminar: Crisps or Carrots?

I was in a training session last week in which we were asked to list things that would help us succeed or not in the PhD research degree process. We were as a group then asked to decide which of the things listed, were either in our control, partially in our control or completely out of our control. The point of the exercise was to show that there are very few challenges and advantages in relation to the PhD research degree process that are completely out of our control. What I found interesting, is how many of the things listed proved problematic for group consensus, that is, how many of the items listed--according to the majority of the group--were only partially 'in their control'.

Perhaps it is because I have lived in places and studied cultures in which the population were genuinely at the mercy of horrible poverty, despair and want--perhaps because of my own life experiences--I am currently very hesitant to accept that any of us at the PhD research development seminar last week, can honestly say that we are not in control of many of the dimensions of our daily life. I think that perhaps the weaving of the fabric of moment-to-moment decision-making process is being taken for granted. Take for example the topic of health--many researchers in the room said they were only in partial control over their health and well-being. In discussion it became clear that in consideration of health and well-being, that it was necessary to separate ‘catastrophic events’ from mundane experience.

Once we as a seminar separated ‘catastrophe’ such as getting cancer or having the sky fall on you, from average daily life experience, I would have personally thought everyone would say that yes, they have a choice about smoking or not smoking, eating a carrot or munching on a bag of crisps, exercising or not exercising etc. But no. Everyone kept saying “Oh, there just isn’t time. I have to balance so many demands!” I do not take issue with people making their own priorities but I think it important to realise that making a choice is what we are, all in fact, doing! We have options--even if we do not like them--and are choosing between those options. We are expressing 'control'.

As an example of making choices about the shape, form and content of one’s life, consider the convener of the seminar I was in. He talked about how realistically, when in his twenties he could have gone anywhere but that these days, as family man, he could not (go anywhere, do anything). I applaud that he is obviously a very responsible 'family man'. But it is within his power to walk away from his 'life' at any time. He CHOOSES not to, precisely because he IS a caring father and husband (and 'walking away' would not be in keeping with his definition of 'caring father and husband').

Yet, if the convener never consciously recognises all of the options he has and that he is proactively committing himself to being a good father and husband (in accordance with his own socialised values system), how is he to receive that gift of self-awareness--of who he is, what he loves and what his own values are? Without recognition of all of his options, even the ones repugnant to his (prescribed) values, would he not run the risk of missing out on the realisation of KNOWING what matters most to him and brings him joy? I think most of us undervalue our lives by not witnessing holistically the dimensions of our personal priorities. Why would anyone deny the accolades of understanding what you and others ‘are about’ and what truly matters (in your own opinion)? What is it that would inspire anyone to ignore, that the value of any choice is not just in what you gain from it but what you do not (gain)?

I do not have a resonant answer (as yet). Certainly there are things we do not have control over and many occasions which necessitate the cooperative sharing of authority with others. Why would anyone want to relinquish or deny whatever amount of ‘absolute’ authority they DO have? In the case, for example, of choosing crisps over carrots on a regular basis and saying that ‘it can’t be helped’ . . . I think that’s a bit rubbish. :) I think the reality there is that one is (possibly) ashamed to admit that they prefer crisps to carrots, because that priority is in conflict with some other goal, like, dropping a kilo or increasing sustained energy levels. Does this then suggest that a lack of interest in taking responsibility for what control one does have in this life, simply comes down to conflicting priorities or is it about something else as well? Is it about fear of having to ‘own’ the impact of the decisions we make--about how what we do in this life, changes the world? Because we certainly cannot avoid that--changing the world by our sheer presence. What we choose to do and what we choose to not do, alters everything . . . but you know . . . no pressure. :D

Thursday, 27 October 2011

Weekly Research 'Pillow Book' Journal.

Today I posted the previous three weeks of diary listings for my studies. It is a terse recital, hereto much less interesting than Sei Shonagon's Pillow Book and is primarily written so that I will not forget the key activities that I have done each day. Time is already speeding by and is full of wonderful activities. The other, 'jog-the-memory' blog is located at: http://orovoco.blogspot.com/




Sunday, 23 October 2011

Stray Thoughts on a Sunday Night.

Still_83
I am always nervous when I ‘put something new out there’ or complete a project. I know that some people will hate the work that I have done, some will love the work and most will fall somewhere between the extremes (of loving and hating the new work). This is my current ‘test’ for how ‘good’ something I have done is—I ask myself “Am I proud of and happy with this?” If the answer is “Why, yes, yes I am!” then it does not matter what anyone else thinks. I have done what was necessary, I have created what needed to be created . . . mission accomplished, project done . . . NEXT! ^_^/

 

Friday, 21 October 2011

A Rift in My Cup!


I have just brewed my first cup of tea in a mug I have purchased only to discover that there is a crack in the side of my newly purchased mug. It is a very thin crack, just at the handle. A fracture in the platelets of clay and molten molecules of the glaze; a rift in the reality of my cup where the tea seeps through! Tea escaping its proper confines! This cup was not destined to be a prison for tea. It must have some other, perhaps better purpose . . .





Perhaps this?
.
.
.
. . . Welllll . . . no.


. . . Maybe . . .
.
.
.
. . . this?

:) Yes, maybe this.

Sunday, 9 October 2011

Meme Post 5: Divorced from Reality?

Back on 23 Sep 2005 I wrote:

"I was recently told by a friend that my dreams are divorced from reality. I told them that I didn't think it was as serious as all that. At this point, as far as I knew, my dreams and reality were only separated. Unfortunately I do have reason to believe that my dreams have started seeing other realities, so you never know . . ."

 

Six years ago, I was convinced that my dreams and reality would never come to reconciliation. I am happy to report that I quite recently had a lovely long luncheon with my dreams and reality. Though their relationship continues to be tumultuous, they seem to have finally patched things up. They have renewed their vows and routinely schedule quality time together. My dreams and reality are working diligently on a daily basis to be more constructive in their communication and to be more attentive to each other's needs; so far, so good. :)

Friday, 7 October 2011

About Space: The Museum and the New Spatial Politics of the Frontiers by Dr. Viv Golding.

Chapter two from Dr. Golding’s book, Learning at the Museum Frontiers discusses long-term collaborative research with the Caribbean Women Writer’s Alliance (CWWA) at the frontiers of the Horniman Museum in London. They aim in cooperations with museums and the Black Body research network to ‘break the museum silence’. Deals with issues of ownership and cultural heritage. Deals with differing interpretations of African social history and with feminist-hermeneutic perspectives of literary and cultural heritage studies.

Things I most enjoyed about the article included its inspiring and cogent quotes, the blending of poetic language and traditional academic writing conventions (I was reminded that there are some truly impressive and wonderful writers in the world), the use of first-person for self-revelation, the observation of Gardner’s eight intelligences, the detailed examples of how the ‘history’ changed depending upon the docent . . . the repeated grounding of the project’s academic and social diversity into museum praxis.

Question . . . are any of us that have been raised within European educational scaffolding completely free from hierarchal and colonialist paradigms of thought and behaviour? Implicit in the article is an answer of ‘no’ to this question, with exciting opportunity and provision for change. I observe within myself and the expressions of the artists/scholars in the article that we are all in a sense at war with our own cultural identity and beliefs--or rather, what we believe to be ‘the truth’ about our own culture and identity! There is a profound internalisation of what is often termed the ‘Western’ perspective teamed with a tendency toward an exclusionary, bifurcated social mentality. Good vs. bad, right vs. wrong, true vs. false . . . there seems to be a strange and very powerful social dictum that there be ‘one’ good-right-truth, one way of being and/or perceiving . . . perhaps based in religious or competitive commercial socialisation patterns? Where is the mutual trust? Where is the mutual expression of respect?

The exciting thing about this project and the article, is that this kind of cross-disciplinary discussion fosters the recognition of this deeply entrenched, inadequate interpretation and proposes avenues for how to move on from it, while supporting the use of collections in an active and participatory way. In fact, activity is the the prescribed avenue. :) Simply observing the objects isn’t necessarily transformative. This of course presents challenges for the role of curator as conservationist/guardian . . . but perhaps invites the question, what is it exactly that we are guarding these objects against and preserving them for? It would seem that in order to fully research and understand the meaning of objects we need to actively use and employ objects in creative community.